The Paradox of the Rebellious Child – an Impossible Outcome

This weeks Torah Portion, Ki Tetzei (Deuteronomy 21:10-25:19) has some very challenging passages – at least when first read on a fairly superficial level, but even perhaps still challenging after deeper reflection!!

It starts off with the narrative about the beautiful woman captured in wartime (Deut 21:10-14).

I love this answer as a great lesson in confronting our ‘evil inclination’, our Yetzer haRa, http://www.aish.com/tp/i/wbr/48922022.html

It goes on to discuss the ‘rebellious child’.

Rabbi Ari Kahn has a good explanation in one of his commentaries regarding the case of the rebellious child, who is to be stoned to death!
“Then all the men of his town are to stone him to death …” Deut 21:21
Rabbi Kahn states: “As the Sages see it, the rebellious child does not develop in a vacuum; he is the result of a dysfunctional home. … Interestingly enough, the Rabbis felt that there never was and never would be a “real” rebellious child.
 
This is not to say that such a child never existed.
 
Rather, the courts could never successfully prosecute and adjudicate such a case, due to the myriad conditions required for a conviction …”
Ari Khan shows here that the proper understanding of this passage is in what it actually teaches, and therefore in what should be avoided, and not in some strictly literal and seemingly incredibly harsh condemnation of a rebellious son.
A shocking scenario is painted with a consequence that very few would ever see as just or fair and certainly one appearing to display a total lack of true grace.
Yet this reality, this commandment, was never, and would never be enacted because it requires both mother and father to speak with one voice, and such unity of parenthood could not result in a rebellious son! (Read Ari’s article here for the full picture).

Thus those who dismiss the Tanakh and it’s teaching because of their rejection of a text they take in a very literal and simplistic manner are really shown to be both ignorant and arrogant in their approach.

I have also written briefly on this Torah Portion in an earlier blog post, ‘Darkness Cannot Drive Out Darkness’ here.

Dysfunctional Relationships by Rabbi Ari Kahn:  http://www.aish.com/tp/i/moha/54308942.htl

Advertisements

The Yetzer HaRa and Yetzer HaTov

In Uriel Ben Mordechai’s new translation of Romans (principally from the earliest extant version we have, Papyrus 46 – circa 170 CE), we see the use of the Hebraic understanding of our nature consisting of two ‘hearts’, that is, of a fleshly heart and a spiritual heart; an evil inclination (the Yetzer haRa), and a good inclination, (the Yester HaTov).

http://www.above-and-beyond-ltd.com/store/books/if.html#kosher_paul

For much more on this and other Hebraic principles or Hebraisms, please see my articles on the Hebraic Mindset as circumcisedheart.info as well as my book ‘Doctrinal Pitfalls of Hellenism’.

Uriel essentially translates the Greek back into its Hebraic underpinning and perspective, and then into English (à la, Prof. David Flusser) so that the Yetzer haRa and Yetzer haTov are seen and explicitly referred to in Romans 2:17; 7:5; 8:4, 5, 6, 11,12,13, and in 8:26.
 Judaism understands from the Tanakh that man has two hearts, and two inclinations, an inclination to do good and an inclination to do bad. This Hebraic concept of ‘Yetzer HaRa’ and ‘Yetzer HaTov’ (the evil inclination and the good inclination) relates to the choice of the will to be faithful to God rather than follow the natural ‘lusts of the flesh’.
The origin of this understanding is that in Hebrew the singular for ‘heart’ (pronounced ‘lev’) is לב and the plural ‘hearts’ is sometimes spelt in more than one way such as לבבך or ֵלבבם or לבבות. If you look at the Sh’ma (starting at Deut 6:4) in a Hebrew Bible such as Hebrew-English Tanakh (Varda Books 2009) you will see the plural, לבבך in both verses 6 and 7.
This literally translates into English as: “And thou shalt love the Lord thy God with all your hearts, and with all your soul, and with all your might. And these words, which I command you this day, shall be upon your hearts …”
So some debate occurred within Israel religious scholars over the centuries about why the plural? The Talmud relates that their conclusion is that we have two hearts, a yetzer hatov and a yetzer hara (essentially a ‘fleshly heart’ and a ‘spiritual heart’). This is also clearly seen in the ‘Al Chet’ Prayer that is recited every Yom Kippur, where the 19th prayer is to pray for forgiveness “For the mistakes we committed before You with the Yetzer HaRa”.

Romans 8:4

Thus all who seek HaShem need to make the choice to follow the good heart rather than the fleshly heart. All who have ‘circumcised hearts’ are then aligning their ‘fleshly heart’ with their ‘spiritual heart’, and will inherit the Olam HaBah, the Kingdom of God.
The Apostle Paul calls the Torah spiritual in a number of places such as 1 Cor 10:3 and Romans 7:14. So for example, when Paul writes in 1 Cor 15:44 “It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.” he is speaking primarily on an individual basis of this choice that we all have – whether to be ‘born from above’, that is to follow our good inclination, to circumcise our hearts and have the ‘faith of Yeshua’ which is the ‘faith/faithfulness of Abraham’, or to remain alienated from God in allowing our ‘fleshly heart’ or evil inclination to lead us astray.
Mussar (Jewish ethics – see this short post for an introduction) teaches though that the ‘evil inclination’ is really also for our good because when recognized and alerted to, it can help us to recognize where our character falls short and what we need to correct to synchronize our ‘fleshly heart’ with our ‘spiritual heart’ so as to fully turn our whole being to HaShem.
So here is just two of the many references in Uriel’s translation:
Romans 8:4
“…so that the righteous verdict of the Torah can be satisfied in us who walk not in a manner conforming to “yetzer ha’rah,” but conforming to “yetzer ha’tov”.
Romans 8:
“6 The truth is that the perspective of the “yetzer ha’rah” is death, while the perspective of the “yetzer ha’tov” is life and shalom,
7 precisely because the mind bent on the tendency towards evil opposes G‑d with hostility. …”
Again, I strongly recommend Uriel’s version which can be purchased as a pdf from here –http://www.above-and-beyond-ltd.com/store/books/if.html#kosher_paul 

Continue reading

The Power of Vulnerability:

Brene Brown is a social researcher. She has a very powerful message to share that she has found through her research.

She argues that human “connection is why we’re here. It’s what gives purpose and meaning to our lives.”

From her research she divided people into two basic groups; those who have a strong sense of love and belonging (and thus feel connected), and those who really struggle for it (and thus feel disconnected).

And here’s the kicker, here’s her revelation from her research:

“The people who have a strong sense of love and belonging believe they’re worthy of love and belonging.” 

She found that these people are “whole-hearted.”

That they had a sense of courage, where she uses the original definition of “tell(ing) the story of who you are with your whole heart.”, and thus having the courage to be imperfect.

They had the compassion to be kind to themselves first and then to others.

And “as a result of this authenticity, they were willing to let go of who they thought they should be in order to be who they are, which you have to absolutely do that for connection.”

And they “fully embraced vulnerability.”

They believed that what made them vulnerable made them beautiful. This means that they have “the willingness to say, “I love you” first … the willingness to do something where there are no guarantees …”; the willingness “to invest in a relationship that may or may not work out.”

Brene argues that vulnerability is the birthplace of joy, of creativity, of belonging, of love.”

Yet, as she also discovered from her research we all have a tendency to numb our vulnerability, but the problem is “that you cannot selectively numb emotion.”

“You can’t numb those hard feelings without numbing the other affects, our emotions. You cannot selectively numb. So when we numb those, we numb joy, we numb gratitude, we numb happiness. And then, we are miserable, and we are looking for purpose and meaning, …”

Instead she argues that we need to accept our feelings of vulnerability because it means we are really alive, and we need to “believe that we’re enough.”

I strongly recommend you listen to her TED talk here.

In reflecting on this I see many ways in which our upbringing can predispose us to being in one group or the other.

With an upbringing by wise and loving parents we should grow into adults who have this sense of belonging and being worthy.

Yet there are many factors that work against this, not just our natural tendency to question and second-guess ourselves, and perhaps lack the confidence to be authentic due to peer pressure, etc., but a whole media push to constantly tell us we are not good enough without buying into the latest fad or getting the latest toy or gadget, etc., or being part of some special group that ‘has it all’.

Also, I suspect for many brought up in recent decades within a Christian environment, the false ‘Original Sin’[1] doctrine has been far from helpful here as it tries to convince people that they are at their core, and from birth, sinful and depraved beings with little hope of redemption without miraculous external support.

Rather Brene’s research rings so true with foundational Biblical principles. Consider the Sh’ma (Deut 6:4 …) for example and the two greatest commandments according to Yeshua.

 Sh’ma, Yisra’el:
“Listen, O’ Israel: YHVH is our God, YHVH is one!
You must love YHVH your God with your whole mind, your whole being, and all your strength.
These words I am commanding you today must be kept in mind, and you must teach them to your children and speak of them as you sit in your house, as you walk along the road, as you lie down, and as you get up…”


And Leviticus 19:18: …love your neighbour as yourself; I am YHVH.

You cannot truly love your neighbour unless you love yourself. True love and devotion to the Almighty should also being the revelation that you are indeed fearfully and wonderfully made, and you cannot hope to give your all in loving God if you find yourself unworthy.

But you can change!

You can grow in acceptance of yourself; in being more authentic; in being ‘whole-hearted’ so that you can give ‘whole-heartedly’ to God!

For more please see my article ‘You Shall be Holy’[2] and my ‘The Ten Happiness Principles’[3] on Udemy.

Note:  
The two groups of people that Brene refers to are not those who are very gregarious and love being around others, compared with those who prefer a more solitary life. This was not the distinction she was making.

I think in this respect, there is also a lot going for the ‘solitary life’ or at the very least for times of peace and quiet and times of reflection away from the ‘madding crowd’, including family, etc. But Brene was instead contrasting 1) those who believe they’re worthy of love and belonging with 2) those who don’t.

Her argument is that those who don’t feel worthy are more likely to fall for addictions; to feel dis-connected (which is not at all the same thing as enjoying solitude), to struggle to find joy and happiness. Someone who feels worthy is more easily able to be vulnerable, and in turn such people are more easily able to ‘hear’ the lessons that God gives us every day and grow from them.

A lack of a sense of worthiness in turn leads to placing barriers and walls which not only lead to disconnection but inhibit any openness to growth and learning.

[1] See this excellent article for more on this very damaging doctrine – https://goo.gl/HVrhiF

[2] https://globaltruthinternational.com/2015/03/21/you-shall-be-holy-introduction/

[3] https://www.udemy.com/the-ten-happiness-principles/

Raised for a time such as this – the example of Hadassah

We read through the Book of Esther for Purim yesterday.

Despite having read or listened to the entire Bible at least 20 times over the last 10+ years, there is always a number of new insights (or perhaps restored (i.e. had forgot, now remember!) ones.
I saw a few in the Book of Esther yesterday.
One of the great quotes of wisdom in Esther is this:
“ For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Esther 4:14

I think this is a universal principle.

We are all given at least one, if not many unique opportunities in life to make a positive and significant difference. This situation (or situations) occurs where there is seemingly no-one else available to stand up and be counted, yet it always seems the situation requires a serious stepping out of our comfort zone, and most likely some serious risk to our job, our reputation, or relationships, or even our very freedoms.How many times might we even baulk and fail to make a stand. Yet the Almighty is most gracious. I believe He gives us another, and another, chance to show our true heart, to show that we really are His children, with His desire to see justice and mercy prevail.

And at the same time, the Almighty being all-powerful does not need us to make the stand, as He can always find another way. It is we who benefit, and perhaps as Mordechai states to Hadassah (Esther) here, perhaps we too face some serious negative consequences if we don’t ‘step up to the plate’.
So how do we prepare ourselves for this momentous times of challenge and times when we really grow to be all we were created to be. Hadassah had a challenging upbringing. Surely this helped her prepare for this moment. But she was also brought up in a household that clearly honoured the Almighty and sort to live by His Instructions (Torah), to be kind, respectful, gracious and holy. Surely this God-fearing environment helped her come to this moment in time and helped her to be ready to heed the call.
Another intriguing aspect that stood out was how the night before Queen Hadassah was to meet with her King and the evil Hamman, the King (perhaps under the subtle influence of the King of the Universe) could not sleep. With no TV and little other forms of entertainment, he decides to read the ‘Chronicles of the Kings’ (essentially the diary of the daily life of the King and his Kingdom).
Here he reads of the event where Mordechai saved him from the evil intentions of Bigthana and Teresh, two of the Kings eunuchs. This leads to the ‘tables being turned’ on Haman, who having expected to get a great blessing has to instead bestow it on Mordechai, a man who, as a result of Haman’s arrogance, he despises. What a sweet narrative for us to read – the good guy prevails!
And then note how, when Hadassah points the finger at the evil Haman, the King, rather than making a very hasty decision walks off into the garden to ponder the accusation and his response.
He must surely have been torn between his ‘right-hand’ man who had been for sometime his most loyal and trusted deputy, and this Mordechai whom he didn’t really know, but whom he had just ‘delighted to honour’.
So while the King paces in the garden, Hamman now recognizing out perilous his position has suddenly become, pleads profusely with Hadassah, to the point it appears of either getting on the couch with her or perhaps kneeling at her feet and laying his hands on her as he pleads for his life. The King re-enters and see’s Hamman before ‘forward’ with the Queen and assumes that he is in some way assaulting her.
… And the king said, “Will he even assault the queen in my presence, in my own house?” Esther 7:8
 
And notice how quick the eunuch Harbona, presumably one of the Queen’s attendees is quick to stand up for her and state to the King that Haman had made some gallows with which he had planned to hang Mordechai, that could now be used against Haman. Perhaps this eunuch was more prepared to make a stand himself because he was witness to the good character and God-fearing nature of Hadassah.
This is a great story!
 If you haven’t already read it this Purim, I recommend finding the time to do so, and especially, if possible do it in company.

Marriage – Making It Work

Life IS school. We are always in school, we just don’t know it!

Our entire life lies before us as a great unwritten but very well designed curriculum, designed and presented by the greatest Teacher and Educator of all, the Almighty Himself!

Every day, the good, the bad and the ugly comes our way to help mold us (if we are willing), to be the unique people God intended us to be. This ‘curriculum’ is daily before us whether we consciously choose to engage with it or not. It is impacting our lives, and hopefully in a positive manner, whether we acknowledge it or not.

But learning of this ‘curriculum’ and being aware of its daily teachings can make the path to completing it, both smoother and quicker.

Surely, if we all realized we were in ‘school’ and working on a curriculum designed by the world’s best Educator (God Himself), to lead us to be the best person we could be, and that we were designed to be, wouldn’t we want to complete the curriculum as quickly and effectively as possible!?

jinni

Almost every character trait that defines humanity is in every person. Every single person has some character traits that they find more problematic than others, and that they need to work on more than others. We should not see these traits that we struggle with as bad or wrong or sinful, but as traits that need addressing so that ultimately they become under our control, and in the proper balance. As part of our personally and individually designed ‘curriculum’, the great Educator presents ‘lessons’, ‘tests’, and ‘practical projects’ to us, every single day, that we can embrace and learn from and move toward our ultimate successful ‘graduation’ as the full embodiment of the unique individual we were designed to be.

Or we can ignore the ‘lesson’, ‘test’ or ‘practical project’, and fail to grow, but instead be presented with the same maddening lesson over and over again, by the most patient and caring Educator ever!

For example, the person who appears in general to be an extremely angry person, still has some moments of calm and some circumstances in which he/she has control over that anger. But also the calmest person has some degree of anger in him/her, and some circumstances that really test his or her peace and serenity.

Anger can be bad, yet anger at injustice helps motivate us to try to correct that injustice. Thus, the character trait of ‘anger’ is not all bad, but rather a positive character trait when harnessed in the proper manner and at the right time.

What about the character trait of ‘lust’, especially ‘sexual lust’ (The person who has a ‘lust for life’ is simply a positive person with passion to embrace their life curriculum)?

A man with unbridled lusting for a women not his wife, is clearly acting in a sinful manner (it is breaking the 10th Commandment – … do not covet – lust after – your neighbour’s wife …), yet this very Commandment implies that a man should lust after his own wife!

acs-dinner-pic

What! Really? Why weren’t we men taught this? When we were teenage boys with raging hormones, why weren’t we taught that sexual lust was such a positive commandment of God (when directed at the appropriate object of desire)?

Why, when lust or intense desire is the true secret to a successful marriage.

A marriage where that intense desire for each other is recognized and knowingly cultivated and maintained is a marriage that will survive (and without being sexist, this should start and be led by the man).

Isn’t that what we all want? Surely the secret to a successful marriage can not be this simple?!

Yet, I believe it is.

I have read a great many books on marriage (and divorce). I have been to hell and back. I have been challenged to the very core of my existence. I have been suicidal. I have felt totally betrayed, full of despair. My world has seemed lost and bleak. My heart has been broken, and broken and broken.

But miracle of miracles, I have come out the other side. I have grown, I have submitted to my God and sought His direction (which was hugely challenging and totally counter-intuitive). He led me through the valley of death and out the other side. So after a great deal of pain and many years of heartache, searching and reading I eventually found what I believe is the very best book ever on how to make marriage work.

It is Rabbi Shmuley Boteach’s Kosher Lust: Love is not the Answer’. In this book, Rabbi Boteach explains how and why ‘true love’ is not the answer but lust is.

When men lust for their wives, and act on this lust in the proper way, almost any marriage can be made whole.

Read his book and then help others by sharing its message.

For more on the issue of life’s curriculum and character traits please see my blog post You Shall Be Holyhttp://wp.me/p2HSTx-7C

 

You Shall Be Holy – Introduction

A series of commentaries on the soul:

Poetry, music, love, wonder – these things that have no survival value, but which speak to our deepest sense of being – all tell us that we are not mere animals, assemblages of selfish genes.

By bringing that which is animal within us close to God, we allow the material to be suffused with the spiritual and we become something else:

no longer slaves of nature but servants of the living God. – Rabbi Jonathan Sacks (from a commentary on the Torah Portion Vayikra)

As ‘servants’ what does the living God ask of us? He asks that: ‘You shall be holy’.

This is your purpose for your life. This is your calling as a servant of the living God.

This is the advice from the Almighty. He has built into our very being, a desire to improve ourselves (and our surroundings). Yet, this urge can be mistaken as a drive for material possessions. It is instead, an innate drive to spiritual growth, to becoming holy.

In the Tanakh (the Hebrew Bible – see in particular, Leviticus), the Hebrew word translated as ‘Holy’ is קָדוֹשׁ (qadosh) and  is an adjective, or an active verb and thus a state of being. The goal of holiness is an individual one, but it is also one which we are all, (and by ‘all’  I mean every single living human being), called to hear, even if that call is virtually deafened out by our chaotic lifestyles.

We were made incomplete. Deliberately so.

While we were made ‘very good’, and made in the image of the Almighty, He has deliberately made everyone of us less than complete, less than whole, so that part of our task in this life is to heal and complete ourselves, and in doing so, and as part and parcel of this task, we are called to heal or ‘repair the world’ (tikkun haOlam).

Full Holiness means wholeness.

In this sense then, all our weaknesses, our shortcomings and failings are deliberate, to the degree that we have been made with these less than perfect traits so that we do, in fact, have a job to do – the job of completing ourselves.

What is really challenging and almost unbelievable is that it is in fact possible to complete ourselves!

It is possible to gain that state of completeness, when a person becomes all that HaShem created him/her to be.

Sadly, most brought up in the Western tradition, and especially within the Christian community are taught to reject this fact, through the insidious and seriously harmful doctrine of ‘Original Sin’.

So how are we to become holy?

Firstly, we need to appreciate that we all have a life curriculum – the good, the bad and the ugly come our way to help mould us (if willing), to be the unique people G-d intended us to be and to be fully Holy. This ‘curriculum’ is daily before us whether we consciously choose to engage with it or not. It is impacting our lives, and hopefully in a positive manner whether we acknowledge it or not.

But learning of this ‘curriculum’ and being aware of its daily teachings can make the path to completing it, both smoother and quicker.

Surely, if we all realized we were in ‘school’ and working on a curriculum designed by the world’s best Educator (G-d Himself), to lead us to be the best person we could be and that we were designed to be, wouldn’t we want to complete the curriculum as quickly and effectively as possible!?

There is a spark of Holiness, a spark of divinity in every person. There is also every character trait in every person. As part of our “curriculum’ we each uniquely have some traits that we find more problematic than others, and that we need to work on more than others. We should not see these traits that we struggle with as bad or wrong or sinful, but as traits that need addressing so that ultimately they become under our control and in the proper balance.

The person who appears in general to be an extremely angry person, still has some moments of calm and some circumstances in which he/she has control over that anger. But also the calmest person has some degree of anger in him/her, some circumstances that really test his or her peace and serenity.

Anger can be bad, yet anger at injustice helps motivate us to try to correct that injustice.

A man with unbridled lusting for a women not his wife, is clearly acting in a sinful manner (it is breaking the 10th Commandment), yet this very Commandment implies that a man should lust after his own wife!

Lust (as in a ‘lust of life’) or desire is the true secret to a successful marriage. A marriage where that desire for each other is recognized and knowingly cultivated and maintained is a marriage that will survive.

All character traits can be shown to be beneficial if in the right balance and exercised to the right degree.

Imagine all the possible character traits on a continuum, such as anger and passivity being at opposite ends of a balance. Or humility and arrogance on a separate continuum. Imagine each and every character trait being on a continuum between the two extremes of that characteristic.

Inside us, in our inner-most soul is a light of divinity, a light made in the image and likeness of the Almighty that should shine out from us and brighten the world around us.

But also imagine the many character traits that are not in balance as ‘clouds’ that block that light or ‘sun’ that should be shining out from within.

As we mature and grow so that each trait moves towards being in the right balance, our inner ‘light’, our spark of divinity, shines out more strongly as the ‘clouds’ are removed.

As we work on ourselves and our traits, a trait’s balance then moves towards its proper centre, and the ‘black or dark cloud’ gets less and less opaque and more and more transparent.

With many traits to balance, the clouds can really block out the ‘sun’s rays’ (our inner light), the light that should be shining out from our core.

As we learn to improve ourselves and find the proper balance of our character traits and learn which are most problematic for each of us, and how we can learn to control and rectify/balance these traits, we should find that without any real and noticeable effort, our light shines brighter, and begins to impact those around us in positive and helpful ways.

So in seeking to complete ourselves, we quite naturally and effortlessly end up helping others to ‘see the light’ and in so doing perhaps help them to complete themselves.

Next: Dealing with the inner adversary, the Yetzer HaRa.

— to be continued —

This introduction and the articles to further and bring some depth to this overview are some reflections from Mussar instruction and other Rabbinic teachings.

The books that this series of short articles are primarily based on:

‘Everyday Holiness: The Jewish Spiritual Path of Mussar’ by Alan Morinis.

10 Conversations You need to Have With Yourself’ by Rabbi Shmuley Boteach

Shalom in the Home’ by Rabbi Shmuley Boteach

‘Kosher Lust: Love Is Not the Answer’ by Rabbi Shmuley Boteach

‘God According to God: A Physicist Proves We’ve Been Wrong About God All Along’ by Dr Gerald L Schroeder

 

Isaac and Rebekah: A Failure to Communicate?

At the heart of the world is the family. At the heart of the family is the relationship between a husband and wife.

This relationship is the foundation upon which a family is built, children are raised and they in turn become contributing adults and normally marry and become parents and begin the whole cycle over again.

For a marital relationship  to work well, good communication is vital and yet, there are few courses that offer the in-depth and strenuous training needed for couples to enter into a relationship with the communication skills needed to cope with the inevitable tensions and relationship break-downs that occur.

No marriage is immune (or at least I am not aware of any). Few, if any couples, begin a marriage with perfect skills in communication. Effective, supportive and helpful communication is easy when times are good; when the full bloom of the relationship is in its ascendancy. When the inevitable disagreements arrive and the tension and separation occurs, good communication is difficult. If the tension escalates; normally the emotional separation grows and the barrier to effective resolution rises and begins to seem insurmountable.

A wall is built up, a dividing wall of pain and misunderstanding, of hurt and frustration and fear. How is this dividing wall to be torn down, but even more importantly, how can the communication skills be improved so that it rarely begins to build in the first place?

Well-developed communication skills are needed in great measure. It is at this point that we all need guidance. This guidance surely includes an appreciation of how serious the consequences can be to relationship breakdown and poor communication, even while the marriage remains intact.

This brings me to this weeks Torah Portion, Toldot (Genesis 25:19-28:9). In this parshah, we read about the deception of Rebekah.

While some may search hard to excuse Rebekah’s apparently immoral and unethical behaviour, on reading and reflecting on the narrative here, most would feel that Rebekah acted in a deceptive manner. Rather than try to find excuses for her behaviour, let us instead accept it at face value and ask the question, what can we learn from this mistake of Rebekah’s? What lead to this inappropriate behaviour and what life lessons should it teach us.

There is a link below to a brilliant article from Chief Rabbi Sacks of London about this very situation. He argues that there was most likely a power/position imbalance in the marriage of Isaac and Rebekah that made it difficult for Rebekah to be as direct and up-front with Isaac as she should have been. This meant she kept things to herself and when suddenly faced with a potential calamity in her eyes, her reaction was underhanded instead of open and trusting.

Isaac was much older than Rebekah when they met and married. It was also some 20 years before Rebekah fell pregnant with her first babies, the twins Esau and Jacob. And yet, Isaac knew the promises that the Almighty had made to his father Abraham, that through him (Isaac) would come a great nation. The tension of these barren 20 years would have had some impact and perhaps negatively affected their communication and harmony.

Add to this the great, yet troubling message that Rebekah received while pregnant: “And the LORD said to her, Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.” – Gen 25:23.

It appears she never shared this prophecy with Isaac. So when the time of the blessings arrives, it is quite possible that there was a significant communication barrier, a dividing wall, between Rebekah and Isaac, and therefore she looked for an ‘easy way out’.

I would suggest that there are at least two central lessons we can take away from this:

1)   Honesty and good communication are central to all relationships and in particular to the relationship at the centre of this world, the marriage;

2)   We can often learn more from the imperfect lives of the great characters of the Bible, than from the explicit teachings contained therein. Often, it is the mistakes that the Biblical heroes make that help us to better see ourselves reflected in their human frailty, and in turn, this enables us to reject their mistakes and instead turn from error to truth, from distance to close communication, and heal our relationships. I believe an appreciation of the conflict of the ‘good’ and ‘evil inclinations’ also helps with this – see the 2 part series of podcasts on the Hebraic Mindset for some more details on this – at http://aubreyandpaul.podomatic.com/

The great Chief Rabbi of London, Lord Sacks explains this all brilliantly in his blog post ‘The Tragedy of Good Intentions’, which I strongly recommend – at Aish.com –  http://www.aish.com/tp/i/sacks/134230588.html

Update: 2nd December 2016

Since writing this short reflection over 4 years ago, I have revisited this Torah Portion and few times and read a number of books that discuss these events surrounding Rebekah (including Gary Rendsburg’s brilliant ‘The Redaction of Genesis’ and Rabbi Sacks great ‘Not in God’s Name’.

I wrote a couple of articles related to insights gained from Gary’s book – see Feeling for Rebekah – http://circumcisedheart.info/Feeling for Rebekah.pdf

I have also read a number of books on marriage, and now would argue that the best book on marital relationships that I have ever read (of 10’s of books on Marriage and Divorce), is Rabbi Shmuley Boteach’s ‘Kosher Lust: Love is Not The Answer’.

I strongly recommend all three books!